Chaplains

An integral part of the medical team of both the 100th Infantry Battalion (Separate) and the 442nd Regimental Combat Team was the chaplain corps.The chaplains worked with the Medical Detachment to provide spiritual and moral support. They eased the fears and concerns of the Nisei who found themselves homesick, worried about their families back home or worn down by the emotional and physical challenges on the battlefield. They comforted the wounded and prayed for the dead, giving solace to those soldiers who remained behind. They held worship services and gave memorial services for fallen soldiers. They also aided with the evacuation of men, working their way between American and German lines to secure American soldiers who were wounded or killed.

The chaplains of the 100th/442nd represented the Protestant faith. Although many of the Nisei were Buddhist, the differences in religion seemed to matter little when it came to lending their support and understanding. Initially, the chaplain for the 100th was Major Earnest E. Eells, who was mistakenly assigned to the 100th when regulations called for the battalion chaplain to rank no higher than a captain. Hence, he was replaced by Captain Israel Yost.2

Chaplain Hiro Higuchi. 1943. Courtesy of the National Archives and Records Administration.

Chaplain Israel Yost joined the 100th Infantry Battalion (Separate) on October 5, 1943, in Italy.³ An ordained Lutheran pastor, he had previously been assigned to the largely Lutheran 109th Engineer Battalion, 34th Division, so the transfer to an all-Nisei, primarily Buddhist battalion was a major change for him. Still, he quickly adapted to the change, and came to befriend and respect the men of the 100th, whom he felt “all had the aloha spirit.”⁴

He worked closely with one of the medical team leaders and morale officer Captain Katsumi Kometani, and served with the 100th in some of its worst battles, enduring his own wounds.⁵ One of his first duties was to assist Chaplain Eells with a memorial service for Sergeant Shigeo “Joe” Takata and Private Keiichi Tanaka, the first two 100th soldiers who were killed in combat on September 29.⁶ As the 100th’s chaplain, he earned the Legion of Merit and a Purple Heart with an Oak Leaf Cluster.⁷ When the 100th merged with the 442nd, Chaplain Yost was granted his request to be transferred with the men of the 100th.

Captain Hiro Higuchi, a Hilo native who volunteered in the Army so that he could support the 442nd RCT, joined the regiment at Camp Shelby and accompanied the Second Battalion throughout its time in Italy and France.12

Like Chaplain Yost, he himself faced the same shelling and gunfire that the soldiers endured. He earned the Legion of Merit award twice, and because he was wounded in Italy, was eligible for the Purple Heart but turned it down.13

Chaplain Masao Yamada reports to Col. C. W. Pence. Camp Shelby, Mississippi. 1943. Courtesy of the National Archives and Records Administration.

The last chaplain to join the 100th/442nd was Chaplain George Aki, a California native and ordained Christian pastor who volunteered to serve while he and his family were incarcerated at the Jerome Relocation Center in Arkansas. Because he was from the mainland and the other chaplains hailed from Hawai’i, Chaplain Aki was recommended by Chaplain Yamada to join the 442nd to serve the mainland Nisei. Although he wanted to accompany the first detachment overseas, he was told to remain at Camp Shelby to help train the regiment’s replacements.¹⁴ In January 1945, he was sent to Italy to replace Chaplain Yost.¹⁵

In her history of the 100th/442nd Honor by Fire, war correspondent Lyn Crost writes that the chaplains had the “saddest of all duties”:

They had to comfort the injured and dying. They had to go through the belongings of the dead, searching for personal items to be shipped home – a last note, a picture, a cherished letter – and then compose words of condolence to a bereaved family. It was often heart wrenching. Once, a dying Nisei handed his wallet to a chaplain, saying, ‘Give to someone who needs it. I won’t anymore.’¹⁶

The chaplains were officially non-combatants like their medical detachment team members, and under the Geneva Convention they were granted special protection from enemy attacks. The white Latin cross on their helmets and armbands indicated as such. However, as the medics themselves soon learned, their status did not guarantee their immunity from gunfire and shelling. Many times the chaplains were often in the thick of battle, darting from foxhole to foxhole to render aid and lift the men’s spirits.

Their dedication to the spiritual and moral well-being of the men was always tantamount to their own needs. Even after the war ended, despite the hardships they endured and the questioning of their own faith brought on by their wartime experiences, the chaplains went on to continue offering spiritual support to the veterans.

Footnotes

¹Lyn Crost, Honor by Fire: Japanese Americans at War in Europe and the Pacific (Novato, CA: Presidio Press, 1997), p. 66.
²Dorothy Matsuo, From Boyhood to War: History and Anecdotes of the 442nd Regimental Combat Team (Honolulu, HI: Mutual Publishing, 1992), p. 141.